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23 Let us hold unwaveringly to our confession that gives us hope, for he who made the promise is trustworthy.(A) 24 We must consider how to rouse one another to love and good works. 25 We should not stay away from our assembly,[a] as is the custom of some, but encourage one another, and this all the more as you see the day drawing near.(B)

26 [b](C)If we sin deliberately after receiving knowledge of the truth, there no longer remains sacrifice for sins 27 but a fearful prospect of judgment and a flaming fire that is going to consume the adversaries.(D) 28 Anyone who rejects the law of Moses[c] is put to death without pity on the testimony of two or three witnesses.(E) 29 Do you not think that a much worse punishment is due the one who has contempt for the Son of God, considers unclean the covenant-blood by which he was consecrated, and insults the spirit of grace?(F) 30 We know the one who said:

“Vengeance is mine; I will repay,”

and again:

“The Lord will judge his people.”(G)

31 It is a fearful thing to fall into the hands of the living God.(H)

32 Remember the days past when, after you had been enlightened,[d] you endured a great contest of suffering.(I)

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Footnotes

  1. 10:25 Our assembly: the liturgical assembly of the Christian community, probably for the celebration of the Eucharist. The day: this designation for the parousia also occurs in the Pauline letters, e.g., Rom 2:16; 1 Cor 3:13; 1 Thes 5:2.
  2. 10:26 If we sin deliberately: verse 29 indicates that the author is here thinking of apostasy; cf. Hb 3:12; 6:4–8.
  3. 10:28 Rejects the law of Moses: evidently not any sin against the law, but idolatry. Dt 17:2–7 prescribed capital punishment for idolaters who were convicted on the testimony of two or three witnesses.
  4. 10:32 After you had been enlightened: “enlightenment” is an ancient metaphor for baptism (cf. Eph 5:14; Jn 9:11), but see Hb 6:4 and the note there.